English Translation of Al-Quran
[33].Surah Al-Ahzab [The Confederates]
Ayat 49. O you who believe! When you marry believing women, and then divorce them before you have sexual intercourse with them, no ‘Iddah [divorce prescribed period, see (V.65:4)] has you to count in respect for them. So give them a present, and set them free i.e. divorce, in a handsome manner.
Tafseer of Surah Al Ahzab (The Confederates) Ayat 49. O ye who believe! When ye merry believing women, and then divorce them before ye have touched them, no period of ´Iddah has yet to count in respect of them: so give them a present. And set them free in a handsome manner. 2:228. The ‘Iddah counts for three monthly courses, or if there are no courses, for three months (see 2:34 and 65:4). This present is held, by some, to be in addition to the half dower due to them under 2:237. If the dower had not been fixed, the gift would presumably be larger, and it would absorb the gift prescribed n 2:236. The gift should be given with good grace, and the freedom of the woman should not be interfered with in any way. If she chooses to marry again immediately, no obstacle should be placed in her path. On no pretext should she be allowed to remain doubtful about her freedom.
English Translation of Hadith
Hazrat Tamim bin Aus Ad-Dari (May Allah be pleased with him) reported: The Messenger of Allah 
[SAWW](PBUH) said, “Ad-Deen is sincerity”. We said: “For whom?” He replied, “For Allah, His Book, His Messenger and for the leaders of the Muslims and their masses”.
[Muslim Book 01, Chapter 24, Hadith # 098]
This Hadith stresses the importance and merits of general sincerity. Sincerity for Allah here means that one must have true faith in Him and He should be worshipped with full devotion and sincerity. Sincerity for the Qur’an means that one should confirm its truth with one’s full heart and mind, recite it regularly, act upon the injunctions contained in it with meticulous care and strictly avoid its misinterpretation. Sincerity of the Prophet (PBUH) means sincere confirmation of his Prophet hood, faithful obedience of his orders and adherence to his Sunnah. The goodwill of the Muslim rulers stands here for co-operating with them in their lawful orders and obedience of their orders which are free from any trace of sin. If they deviate from the Straight Path they should be persuaded to turn to virtue. One should not revolt against them unless they commit infidelity. The goodwill of the Muslim masses means that one should work for the betterment of their life in this world and the Hereafter. They should be provided the right guidance, induced to perform good deeds and deterred from evils.
