Surah Al Isra – Ayah 7

اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
اَعُوْذُبِااللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِيْم
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

*_Today’s Thought for the day is from Surah Al-Isra Ayah 7_*

*اِنۡ اَحۡسَنۡتُمۡ اَحۡسَنۡتُمۡ لِاَنۡفُسِكُمۡ‌ۖوَاِنۡ اَسَاۡتُمۡ فَلَهَا ‌ؕ فَاِذَا جَآءَ وَعۡدُ الۡاٰخِرَةِ لِيَسُـوْۤءُو ا وُجُوۡهَكُمۡ وَلِيَدۡخُلُوا الۡمَسۡجِدَ كَمَا دَخَلُوۡهُ اَوَّلَ مَرَّةٍ وَّلِيُتَبِّرُوۡا مَا عَلَوۡا تَتۡبِيۡرًا‏.(7)*

*_If you do good, you do good for your own selves. If you do evil, you do it to your own detriment. So when the second of the two came to pass, [We sent your enemies against you] to humiliate and suppress you, and to enter the mosque [the temple in Jerusalem] as they did the first time, and to utterly destroy all that fell into their power.(7)_*

اگر تم نیکوکاری کرو گے تو اپنی جانوں کے لئے کرو گے۔ اور اگر اعمال بد کرو گے تو (اُن کا) وبال بھی تمہاری ہی جانوں پر ہوگا پھر جب دوسرے (وعدے) کا وقت آیا (تو ہم نے پھر اپنے بندے بھیجے) تاکہ تمہارے چہروں کو بگاڑ دیں اور جس طرح پہلی دفعہ مسجد (بیت المقدس) میں داخل ہوگئے تھے اسی طرح پھر اس میں داخل ہوجائیں اور جس چیز پر غلبہ پائیں اُسے تباہ کردیں.(7)

The Ayah emphasises upon personal responsibility accountability and the consequences of sin.‼️ *The Bani Israil once again started spreading corruption after they regained power.* _This corruption was more severe than the first one, as religion was followed merely for appearance’s sake. And the punishment for this great corruption was meted out to them in this way that in the year 70 A. D. King Titus of Rome attacked Baitul Maqdis and razed it to the ground. The holy mosque (Temple of Solomon) was destroyed and countless people were done to death. This tragic event scattered Bani Israil so badly that they took shelter in various foreign countries around the world._ *Thus, they felt double suffering.* They experienced material suffering in the form of losing power, property, and women who were taken prisoner by the enemy. They also experienced moral suffering because the holy places and symbols of the sanctity of their religion were violated and destroyed.

*_Act of the Day is:_* to understand the *never changing rule* with effects that transcend this life into the next.‼️ *It makes everything a human being does, with all its results and consequences, totally his own. Thus, reward is the natural fruit of action.* _Hence it is determined by the nature of the action done. This is to say that a human being is responsible for himself. It is he who chooses to do good or evil, and he alone who will receive the reward or bear the consequences of what he does. He has only himself to blame when the result of his action leads him to suffer punishment._

The Ayah reminds us:

1. To take responsibility for our actions.
2. To avoid evil deeds.
3. To seek forgiveness for our sins.
4. To appreciate Allah Azzawajal’s mercy.

*_May Allah Subhanahu wa taa’la grant us the ability to always do the good and gain HIS pleasure and Mercy. Aa’meen Ya’Rabbul Aa’lameen._*

JazaK Allâhu khair!

Surah Ha-Mim_Al-Sajdah Ayat 49 & 50 Daily Qur’an & Hadith (10, Dec 2024)

English Translation of Al-Quran

[41]. Ha-Mim_Al-Sajdah (Prostration) also known as Surah Fussilat [They Are Explained in Detail]

Ayat 49. Man (the disbeliever) does not get tired of asking good (things from Allah), but if an evil touches him, then he gives up all hope and is lost in despair.

Ayat 50. And truly, if We give him a taste of mercy from us, after some adversity (severe poverty or disease, etc.) has touched him, he is sure to say: “This is for me (due to my merit), I think not that the Hour will be established. But if I am brought back to my Lord, Surely, there will be for me the best (wealth, etc.) with Him. Then, We verily, will show to the disbelievers what they have done and We shall make them taste a severe torment.

Tafseer of Surah Ha-Mim Al-Sajdah (or Surah Fussilat) Ayat 49. Man does not weary of asking for good (things), but if ill touches him, he gives up all hope (and) is lost in despair. Not only is man prone to doubts and speculations in matters beyond his ken, thus disturbing the even tenor of his spiritual life: he is apt to run into opposite extremes in his daily experiences in this life. He is always hankering after the good things of this life. They are not all good for him. If he receives a little check, even though it may be to bring him to his bearings and turn his thoughts to higher things, he is apt to fall into despair. Ayat 50. When we give him a taste of some Mercy from ourselves, after some adversity has touched him, he is sure to say, “This is due to my (merit): I think not that the Hour (of Judgment) will (ever) be established; but if I am brought back to my Lord, I have (much) good (stored) in His sight!” But We will show the Unbelievers the truth of all that they did, and We shall give them the taste of a severe Penalty. When men entertain false ideas of values in life, there are two or three possible attitudes they may adopt in reaction to their experiences. In the first place, their desire may be inordinate for the good things of this life, and any little check brings them into a mood of despair. See last note. In the second place, if their desire is granted, they are puffed up, and think that everything is due to their own cleverness or merit, and they forget Allah. Not only that, but they go a step further, and begin to doubt a Hereafter at all! If by chance they have a faint glimmering of the Hereafter, which they cannot help recognizing, they think themselves “favored of Heaven”, because of some small favour given to them in this life by way of trial. Thus, they turn all things, good or evil, away from their real purpose, because they are devoted to falsehood.

English Translation of Hadith

Hazrat Jarir bin Abdullah (May Allah be pleased with him) reported: The Messenger of Allah ﷺ [SAWW](PBUH) said, “He who is deprived of forbearance, tenderly feelings and gentleness is, in fact, deprived of good.”

[Muslim Book 32, Hadith Number 6272].

Lesson: This Hadith brings out that Allah enjoins softness and dislikes stiffness in human relations. Allah assures us of reward for gentle behavior in society, not for unkindness or anything like that. However, inflexibility is preferred to flexibility when there arises a question of religious matters and the limits set by Allah.

Surah Al Isra – Ayah 6

اَلسَّلَامُ عَلَيْكُمْ وَرَحْمَةُ اللَّهِ وَبَرَكَاتُهُ
اَعُوْذُبِااللّٰہِ مِنَ الشَّیْطٰنِ الرَّجِيْم
بِسْمِ اللَّهِ الرَّحْمَٰنِ الرَّحِيمِ

*_Today’s Thought for the day is from Surah Al-Isra Ayah 6_*

*ثُمَّ رَدَدۡنَا لَـكُمُ الۡكَرَّةَ عَلَيۡهِمۡ وَاَمۡدَدۡنٰـكُمۡ بِاَمۡوَالٍ وَّبَنِيۡنَ وَجَعَلۡنٰكُمۡ اَكۡثَرَ نَفِيۡرًا.(6)*

*_Then We allowed you to prevail over them once again; We strengthened you with wealth and offspring, and made you greater in number.(6)_*

پھر ہم نے دوسری بات تم کو اُن پر غلبہ دیا اور مال اور بیٹوں سے تمہاری مدد کی۔ اور تم کو جماعت کثیر بنا دیا.(6)

The Ayah describes the return of the Divine mercy to the children of Israel and they were relieved from their slavery of Babylon.‼️ _During the slavery of Bani Israil in Babylon, various movements of reformation were launched and gradually they turned towards Allah Subhanahu wa taa’la. It came about in this way that the king of Persia, Cyrus, conquered Babylon in 539 B.C. and thereafter he allowed the Jews to go back to Jerusalem and to construct Allah’s house there. Thus the Jews got the opportunity to return to their center and to construct Baitul Maqdis. Then Prophet Uzair explained and clarified the Torah before them in such a way that a new life surged in the Jews and they became prepared to give up anti- Shariah practices and to follow the Divine Shariah._ *This was the new life for Bani Israil, and when the Divine mercy came back to them, then all circumstances became favourable to them, there was abundance of provisions and increased birth rate and the numbers increased which had declined during the first major assault on them.*

*_Act of the Day is:_* to understand the way Allah ﷻ grant favours to those who abandon the sins after and seek forgiveness from Allah ﷻ as mentioned in Surah Nuh: 10-12

فَقُلتُ استَغفِروا رَبَّكُم إِنَّهُ كانَ غَفّارًا(10)
“Until I said (to them): `Ask forgiveness from your Lord, indeed HE is Oft-Forgiving.(10)

يُرسِلِ السَّماءَ عَلَيكُم مِدرارًا(11)
“(If you do that), HE will send heavy rain pouring down, to you;

وَيُمْدِدْكُم بِأَمْوَٰلٍۢ وَبَنِينَ وَيَجْعَل لَّكُمْ جَنَّـٰتٍۢ وَيَجْعَل لَّكُمْ أَنْهَـٰرًۭا(12)
And HE will give you abundant wealth and children, and HE will provide for you gardens and provide for you rivers (that flow through them) .(12)

–To understand that as long as humans are under the guidance of revelation and walk according to HIS guidance, they will be able to feel the blessings of Allah Azzawajal in this world.‼️ *They can also feel peace and happiness, the tranquility of life and their prosperity in the land.* _On the other hand, if humans deviate from the guidance of revelation and follow their desires, of course they will experience humiliation and and adversities. They will no longer feel the blessings that Allahﷻ provided in this world, and even those blessings will turn into disasters._ They will not experience happiness and prosperity in social life, but will become a people who will be oppressed and expelled from their own land.

*_May Allah Subhanahu wa taa’la grant us the ability to ponder and reflect and make us if those who constantly turn to HIM in repentance. Aa’meen Ya’Rabbul Aa’lameen._*

JazaK Allâhu khair!

Surah Ha-Mim_Al-Sajdah Ayat 48 Daily Qur’an & Hadith (09, Dec 2024)

English Translation of Al-Quran

[41]. Ha-Mim_Al-Sajdah (Prostration) also known as Surah Fussilat [They Are Explained in Detail]

Ayat 48. And those whom they used to invoke before will fail them, and they will perceive that they have no place of refuge (from Allah’s punishment).

Tafseer of Surah Ha-Mim Al-Sajdah (or Surah Fussilat) Ayat 48. The (deities) they used to invoke aforetime will leave them in the lurch, and they will perceive that they have no way of escape.

English Translation of Hadith

Hazrat Khabbab bin Al-Aratt (May Allah be pleased with him) reported: We complained to the Messenger of Allah ﷺ [SAWW](PBUH) regarding the persecution inflicted upon us by the disbelievers while he was lying in the shade of the Kabbah, having made a pillow of his cloak. We submitted: “Why do you not supplicate for our prevalence (over the opponents)?”. He ﷺ [SAWW](PBUH) replied, “Among those people before you, a man would be seized and held in a pit dug for him in the ground and he would be sawed into two halves from his head, and his flesh torn away from his bones with an iron comb; but, in spite of this, he would not wean away from his Faith. By Allah, Allah will bring this matter to its consummation until a rider will travel from Sana’ (Yemen) to Hadramout fearing none except Allah, and except the wolf for his sheep, but you are in too much of a hurry”.

[Al-Bukhari Book 04, Chapter 56, Hadith # 809] 

Lesson: 1. Difficulties in the path of Faith do not come in any particular period. People devoted to their Deen have passed through trials and tribulations everywhere and in every age and have emerged purified as does the gold after passing through the furnace. So, it is unbecoming for a Muslim to be disturbed by hardships.

2. The glad tidings about domination of religion and peace and security were given in the early period of Islam which were subsequently witnessed by the people. Even now wherever Islam is practiced in true sense, peace and security are distinctive features of the system of that country.

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